The Apocalyptic Act- Part 6: On the Silence of the Act.

Whereof one cannot speak, thereof one must be silent- and it does not make much difference if psychoanalysis as a discourse itself, playing with Wittgenstein’s statement within the gaps comminated by analysts’ mouths, describes from its campanile a subject, to enumerate a utterance for that which cannot be spoken; and, because the corresponding duplicate of a dupe is a dupe, let us originate for the better and for the amenability of the position of he who is an active listener and not free associated, that, whereof one cannot speak, thereof one must act in silence: for, what cannot be said is attended by the silence of the Act, akin to the Gordian knot and the encountering of Alexander with what would not be, not could not be, untied: that which is not solved, it is an act- because the Being Silent is a being acting, the he who holds ‘a’ destiny in his own hands and fathoms within a realm of accountability annexing the gnosis of what to do with ID, a-far from the silhouette of the God formulated in the sentence He can do all, and close to the skeletal frame of the He does all.

 

 

The Psychoanalytic Act: On the Formation of the No-Body.

By Petros Patounas.

The School of the Freudian Letter Publications.

The Apocalyptic Act- Part 5: On the Act that is Real: The Dancing Analyst.

And with the presence of avowal, when disavowal being at hand yet disavowing the fetish- where the subjects that have been called holy stood as guardians of this position with more success than analysts, the subject’s direction cannot be but that of the Cause; beyond those names that are entitled fathers and, which, they have no signifieds- those violent beats- one is to assist in turning them into notes proper to a sol key, for, it is not only the phallus offering a Greek Gift, hope, for the psychotic subject by holding itself from the paternal organ if that itself has been craved at least a milligram from the mother, but the Kinesis: if your subject is cursed to motion then it is a pecunious idea to lucubrate how to drive- one does lower the speed not by the Name alone, but, through the alteration of rhythm and time as well: an anapestic experience with one’s body. This is what psychoanalysis can learn by the not didascalic aspect of science that, which, yet, has some faith in truth.

 

 

The Psychoanalytic Act: On the Formation of the No-Body.

By Petros Patounas.

The School of the Freudian Letter Publications.